The Sparrow

  Table of Contents

  Title Page

  Dedication

  Prologue

  1 - ROME: DECEMBER 2059

  2 - ARECIBO RADIO TELESCOPE, PUERTO RICO: FEBRUARY 2019

  3 - ROME: JANUARY 2060

  4 - ARECIBO, PUERTO RICO: MARCH 2019

  5 - CLEVELAND, OHIO: AUGUST 2014–MAY 2015

  6 - ROME AND NAPLES: MARCH-APRIL 2060

  7 - CLEVELAND AND SAN JUAN: 2015–2019

  8 - ARECIBO: MAY 2019

  9 - NAPLES: APRIL 2060

  10 - SAN JUAN, PUERTO RICO: AUGUST 2–3, 2019

  11 - ARECIBO, PUERTO RICO: AUGUST 3, 2019

  12 - EARTH: AUGUST 3–4, 2019

  13 - EARTH: AUGUST–SEPTEMBER 2019

  14 - NAPLES: MAY 2060

  15 - SOLAR SYSTEM: 2021 THE STELLA MARIS: 2021–2022, EARTH-RELATIVE

  16 - THE STELLA MARIS: 2031, EARTH-RELATIVE

  17 - NAPLES: JUNE 2060

  18 - THE STELLA MARIS: SEPTEMBER 2039, EARTH-RELATIVE

  19 - LANDFALL, RAKHAT: OCTOBER 13, 2039, EARTH-RELATIVE

  20 - NAPLES: JUNE 2060

  21 - RAKHAT: MONTH TWO, CONTACT

  22 - NAPLES: JUNE 2060

  23 - CITY OF GAYJUR: SECOND NA’ALPA VILLAGE OF KASHAN: SEVEN WEEKS AFTER CONTACT

  24 - VILLAGE OF KASHAN AND CITY OF GAYJUR: THIRD–FIFTH NA’ALPA

  25 - NAPLES: JULY 2060

  26 - VILLAGE OF KASHAN AND GREAT SOUTHERN FOREST: EIGHT WEEKS AFTER CONTACT

  27 - VILLAGE OF KASHAN: SEVENTH NA’ALPA–FIFTH PARTAN

  28 - NAPLES: AUGUST 2060

  29 - VILLAGE OF KASHAN: YEAR TWO

  30 - VILLAGE OF KASHAN AND CITY OF GAYJUR: YEAR THREE

  31 - NAPLES: AUGUST 2060

  32 - NAPLES: AUGUST 2060

  Acknowledgments

  Reader’s Guide

  A Conversation with Mary Doria Russell

  Reading Group Questions and Topics for Discussion

  Excerpt from A Thread of Grace

  About the Author

  Copyright Page

  FOR MAURA E. KIRBY

  AND

  MARY L. DEWING

  quarum sine auspicio hic

  liber in lucem non esset

  editas

  PROLOGUE

  IT WAS PREDICTABLE, in hindsight. Everything about the history of the Society of Jesus bespoke deft and efficient action, exploration and research. During what Europeans were pleased to call the Age of Discovery, Jesuit priests were never more than a year or two behind the men who made initial contact with previously unknown peoples; indeed, Jesuits were often the vanguard of exploration.

  The United Nations required years to come to a decision that the Society of Jesus reached in ten days. In New York, diplomats debated long and hard, with many recesses and tablings of the issue, whether and why human resources should be expended in an attempt to contact the world that would become known as Rakhat when there were so many pressing needs on Earth. In Rome, the questions were not whether or why but how soon the mission could be attempted and whom to send.

  The Society asked leave of no temporal government. It acted on its own principles, with its own assets, on Papal authority. The mission to Rakhat was undertaken not so much secretly as privately—a fine distinction but one that the Society felt no compulsion to explain or justify when the news broke several years later.

  The Jesuit scientists went to learn, not to proselytize. They went so that they might come to know and love God’s other children. They went for the reason Jesuits have always gone to the farthest frontiers of human exploration. They went ad majorem Dei gloriam: for the greater glory of God.

  They meant no harm.

  1

  ROME:

  DECEMBER 2059

  ON DECEMBER 7, 2059, Emilio Sandoz was released from the isolation ward of Salvator Mundi Hospital in the middle of the night and transported in a bread van to the Jesuit Residence at Number 5 Borgo Santo Spirito, a few minutes’ walk across St. Peter’s Square from the Vatican. The next day, ignoring shouted questions and howls of journalistic outrage as he read, a Jesuit spokesman issued a short statement to the frustrated and angry media mob that had gathered outside Number 5’s massive front door.

  "To the best of our knowledge, Father Emilio Sandoz is the sole survivor of the Jesuit mission to Rakhat. Once again, we extend our thanks to the U.N., to the Contact Consortium and to the Asteroid Mining Division of Ohbayashi Corporation for making the return of Father Sandoz possible. We have no additional information regarding the fate of the Contact Consortium’s crew members; they are in our prayers. Father Sandoz is too ill to question at this time and his recovery is expected to take months. Until then, there can be no further comment on the Jesuit mission or on the Contact Consortium’s allegations regarding Father Sandoz’s conduct on Rakhat."

  This was simply to buy time.

  It was true, of course, that Sandoz was ill. The man’s whole body was bruised by the blooms of spontaneous hemorrhages where tiny blood vessel walls had breached and spilled their contents under his skin. His gums had stopped bleeding, but it would be a long while before he could eat normally. Eventually, something would have to be done about his hands.

  Now, however, the combined effects of scurvy, anemia and exhaustion kept him asleep twenty hours out of the day. When awake, he lay motionless, coiled like a fetus and almost as helpless.

  The door to his small room was nearly always left open in those early weeks. One afternoon, thinking to prevent Father Sandoz from being disturbed while the hallway floor was polished, Brother Edward Behr closed it, despite warnings about this from the Salvator Mundi staff. Sandoz happened to wake up and found himself shut in. Brother Edward did not repeat the mistake.

  Vincenzo Giuliani, the Father General of the Society of Jesus, went each morning to look in on the man. He had no idea if Sandoz was aware of being observed; it was a familiar feeling. When very young, when the Father General was just plain Vince Giuliani, he had been fascinated by Emilio Sandoz, who was a year ahead of Giuliani during the decade-long process of priestly formation. A strange boy, Sandoz. A puzzling man. Vincenzo Giuliani had made a statesman’s career of understanding other men, but he had never understood this one.

  Gazing at Emilio, sick now and almost mute, Giuliani knew that Sandoz was unlikely to give up his secrets any time soon. This did not distress him. Vincenzo Giuliani was a patient man. One had to be patient to thrive in Rome, where time is measured not in centuries but in millennia, where patience and the long view have always distinguished political life. The city gave its name to the power of patience—Romanità. Romanità excludes emotion, hurry, doubt. Romanità waits, sees the moment and moves ruthlessly when the time is right. Romanità rests on an absolute conviction of ultimate success and arises from a single principle, Cunctando regitur mundus: Waiting, one conquers all.

  So, even after sixty years, Vincenzo Giuliani felt no sense of impatience with his inability to understand Emilio Sandoz, only a sense of how satisfying it would be when the wait paid off.

  THE FATHER GENERAL’S private secretary contacted Father John Candotti on the Feast of the Holy Innocents, three weeks after Emilio’s arrival at Number 5. "Sandoz is well enough to see you now," Johannes Voelker informed Candotti. "Be here by two."

  Be here by two! John thought irritably, marching along toward Vatican City from the retreat house where he’d just been assigned a stuffy little room with a view of Roman walls—the stone only inches from his pointless window. Candotti had dealt with Voelker a couple of times since arriving and had taken a dislike to the Austrian from the start. In fact, John Candotti disliked everything about his present situation.

  For one thing, he didn’t understand why he’d been brought
into this business. Neither a lawyer nor an academic, John Candotti was content to have come out on the less prestigious end of the Jesuit dictum, Publish or parish, and he was hip-deep in preparations for the grammar school Christmas program when his superior contacted him and told him to fly to Rome at the end of the week. "The Father General wishes you to assist Emilio Sandoz." That was the extent of his briefing. John had heard of Sandoz, of course. Everyone had heard of Sandoz. But John had no idea how he could be of any use to the man. When he asked for an explanation, he couldn’t seem to pry a straight answer out of anyone. He had no practice at this kind of thing; subtlety and indirection were not indoor sports in Chicago.

  And then there was Rome itself. At the impromptu farewell party, everyone was so excited for him. "Rome, Johnny!" All that history, those beautiful churches, the art. He’d been excited too, dumb shit. What did he know?

  John Candotti was born to flat land, straight lines, square city blocks; nothing in Chicago had prepared him for the reality of Rome. The worst was when he could actually see the building he wanted to get to but found the street he was on curving away from it, leading him to yet another lovely piazza with yet another beautiful fountain, dumping him into another alley going nowhere. Another hour, trapped and frustrated by the hills, the curves, the rat’s nest of streets smelling of cat piss and tomato sauce. He hated being lost, and he was always lost. He hated being late, and he was late all the time. The first five minutes of every conversation was John apologizing for being late and his Roman acquaintances assuring him it was no problem.

  He hated it all the same, so he walked faster and faster, trying to get to the Jesuit Residence on time for a change, and collected an escort of small children, noisy with derision and obnoxious with delight at this bony, big-nosed, half-bald man with his flapping soutane and pumping arms.

  "I’M SORRY TO keep you waiting." John Candotti had repeated the apology to each person along the way to Sandoz’s room and finally to Sandoz himself as Brother Edward Behr ushered him in and left him alone with the man. "The crowd outside is still huge. Do they ever go away? I’m John Candotti. The Father General asked me to help you at the hearings. Happy to meet you." He held out his hand without thinking, withdrawing it awkwardly when he remembered.

  Sandoz did not rise from his chair by the window and at first, he either wouldn’t or couldn’t look in Candotti’s direction. John had seen archive images of him, naturally, but Sandoz was a lot smaller than he expected, much thinner; older but not as old as he should have been. What was the calculation? Seventeen years out, almost four years on Rakhat, seventeen years back, but then there were the relativity effects of traveling near light speed. Born a year before the Father General, who was in his late seventies, Sandoz was estimated by the physicists to be about forty-five, give or take a little. Hard years, by the look of him, but not very many of them.

  The silence went on a long time. Trying not to stare at the man’s hands, John debated whether he should just go. It’s way too soon, he thought, Voelker must be crazy. Then, finally, he heard Sandoz ask, "English?"

  "American, Father. Brother Edward is English but I’m American."

  "No," Sandoz said after a while. "La lengua. English."

  Startled, John realized that he’d misunderstood. "Yes. I speak a little Spanish, if you’d prefer that."

  "It was Italian, creo. Antes—before, I mean. In the hospital. Sipaj—si yo …" He stopped, close to tears, but got ahold of himself and spoke deliberately. "It would help … if I could hear … just one language for a while. English is okay."

  "Sure. No problem. We’ll stick to English," John said, shaken. Nobody had told him Sandoz was this far gone. "I’ll make this a short visit, Father. I just wanted to introduce myself and see how you’re doing. There’s no rush about preparing for the hearings. I’m sure they can be postponed until you’re well enough to …"

  "To do what?" Sandoz asked, looking directly at Candotti for the first time. A deeply lined face, Indian ancestry plain in the high-bridged nose, the wide cheekbones, the stoicism. John Candotti could not imagine this man laughing.

  To defend yourself, John was going to say, but it seemed mean. "To explain what happened."

  The silence inside the Residence was noticeable, especially by the window, where the endless carnival noise of the city could be heard. A woman was scolding a child in Greek. Tourists and reporters milled around, shouting over the constant roar of the usual Vatican crowds and the taxi traffic. Repairs went on incessantly to keep the Eternal City from falling to pieces, the construction workers yelling, machinery grinding.

  "I have nothing to say." Sandoz turned away again. "I shall withdraw from the Society."

  "Father Sandoz—Father, you can’t expect the Society to let you walk away without understanding what happened out there. You may not want to face a hearing but whatever happens in here is nothing compared to what they’ll put you through outside, the moment you walk out the door," John told him. "If we understood, we could help you. Make it easier for you, maybe?" There was no reply, only a slight hardening of the face profiled at the window. "Okay, look. I’ll come back in a few days. When you’re feeling better, right? Is there anything I can bring you? Someone I could contact for you?"

  "No." There was no force behind the voice. "Thank you."

  John suppressed a sigh and turned toward the door. His eyes swept past a sketch, lying on top of the small plain bureau. On something like paper, drawn in something like ink. A group of VaRakhati. Faces of great dignity and considerable charm. Extraordinary eyes, frilled with lashes to guard against the brilliant sunlight. Funny how you could tell that these were unusually handsome individuals, even when unfamiliar with their standards of beauty. John Candotti lifted the drawing to look at it more closely. Sandoz stood and took two swift steps toward him.

  Sandoz was probably half his size and sicker than hell but John Candotti, veteran of Chicago streets, was startled into retreating. Feeling the wall against his back, he covered his embarrassment with a smile and put the drawing back on the bureau. "They’re a handsome race, aren’t they," he offered, trying to defuse whatever emotion was working on the man in front of him. "The … folks in the picture—friends of yours, I guess?"

  Sandoz backed away and looked at John for a few moments, as though calculating the other man’s response. The daylight behind his hair lit it up, and the contrast hid his expression. If the room had been brighter or if John Candotti had known him better, he might have recognized a freakish solemnity that preceded any statement Sandoz expected to induce hilarity, or outrage. Sandoz hesitated and then found the precise word he wanted.

  "Colleagues," he said at last.

  JOHANNES VOELKER CLOSED his notescreen at the end of his regular morning meeting with the Father General but did not rise to leave. Instead, he sat and watched Vincenzo Giuliani’s face as the old man appeared to concentrate on the work at hand, logging his own notes about the day’s events and the decisions they’d just discussed.

  Thirty-fourth to hold the office of Father General, Giuliani was an impressive executive. A big man, attractively bald, straight and formidably strong in old age. Historian by profession, politician by nature, Vincenzo Giuliani had brought the Society of Jesus through difficult times, repairing some of the damage Sandoz had caused. Steering men into hydrology and Islamic studies—that had restored some goodwill. Without Jesuits in Iran and Egypt, there’d have been no warning at all before the last attack. Credit where credit is due, Voelker thought, waiting patiently for Giuliani to notice him.

  The Father General sighed and looked up at his secretary, an unappealing man in his middle thirties, inclined to fatness, sandy hair lying flat against his skull. Voelker was a silent picture of unfinished business, sitting back in his chair, arms folded across his thickening waist. "All right, out with it. Say what you have to say," Giuliani ordered irritably.

  "Sandoz."

  "What about him?"

  "My point exactly."<
br />
  Giuliani went back to his notes.

  "People were starting to forget," Voelker said. "It might have been better for everyone if Sandoz had been killed along with the rest of them."

  "Why, Father Voelker," Giuliani said aridly. "What an unworthy thought."

  Voelker made a mouth and looked away.

  Giuliani stared out the windows of his office for a few moments, elbows resting on the polished wood of his desk. Voelker was right, of course. Undoubtedly, life would have been simpler had Emilio been safely martyred. Now, in the glare of publicity and hindsight, the Society had to inquire into the reasons for the failure of the mission … Giuliani scrubbed his face with his hands and stood. "Emilio and I go back a long time together, Voelker. He’s a good man."

  "He is a whore," Voelker said with quiet precision. "He killed a child. He should be in chains." Voelker watched Giuliani circle the room, picking things up and putting them down without really looking at anything. "At least he has the decency to want to leave. Let him go— before he does more harm to the Society."

  Giuliani stopped pacing and looked at Voelker. "We aren’t going to disavow him. Even if that’s what he wants, it’s wrong. More to the point, it won’t work. He’s one of Ours, in the eyes of the world if not in his own eyes." He walked to the windows and stared out at the crowd of reporters and seekers and the merely curious. "And if the media continue to indulge in idle speculation and baseless supposition, we’ll simply call it what it is," said the Father General in the light ironic voice that generations of graduate students had learned to dread. He turned to gaze with cool appraisal at his secretary, sitting sullenly all this time. Giuliani’s voice didn’t change but Voelker was stung by what came. "I am not Emilio’s judge, Father Voelker, and neither is the press."

  And neither was Johannes Voelker, S.J.

  They concluded their meeting with one or two businesslike remarks, but the younger man left knowing he’d overstepped his bounds, politically as well as spiritually. Voelker was efficient and intelligent but, atypically for a Jesuit, he had a polar mind: everything was black or white, sin or virtue, Us versus Them.